I suggest it is fair to deduce from this that the lawsuit against Shepard was proved to the satisfaction of the Serjeant at Arms and Browne and Brooke, together with Robert Yallop, were quietly discharged from custody. A further clue can be found in the House proceedings dated 6th September when the name of Edward Voyce MA was forwarded to the King for approval as the new Chaplain. Shepard, presumably, was in disgrace, deprived of his position – and still in prison.
Another 35 years elapsed before the name of Sir Robert Yallop appeared again in the parliamentary record, during which time the relationship between the monarchy and Parliament had changed dramatically. Charles II had died in 1685, succeeded by his brother, James II. The new king, a Catholic, reigned for only three years before he was deposed by Parliament in favour of his Protestant daughter Mary and her Dutch husband, William of Orange. This event – the so-called Glorious Revolution - ultimately changed how England was governed, giving Parliament more power over the monarchy and planting seeds for the beginnings of a political democracy. For Sir Robert Yallop, however, it spelled divided loyalties and the prospect of financial ruin.
Robert’s knighthood in 1664 probably resulted from services rendered to the royalist cause and he evidently became sufficiently attached to the existing royal order to resent deeply any attempt to interfere with it. He embraced Jacobitism, a movement that argued that monarchs were appointed by God and could not be removed. Worse still, from the establishment viewpoint, he became a non-juror – that is, somebody who refused to take the Oath of Allegiance to the new monarchs (he was in good company: another non-juror was William Lloyd, Bishop of Norwich). And even worse than that, there was a suspicion that he may have become involved in one of the many Jacobite plots to restore what they regarded as the rightful monarchy by violence – possibly an unsuccessful attempt in 1696 to ambush and kill William of Orange as he returned from a hunting trip.
The public record to support the above remains tantalisingly brief. Mike Dack, suggests that “Sir Robert was a supporter of the Stuart cause and had become persona non grata after being involved in a conspiracy to reinstate them. He may even have spent some time in prison and certainly lost all the Bowthorpe estates.”
Mike has also unearthed a report from the Norwich Assizes of 24th April 1696 recording that Sir Robert Yallup [sic], Sir Christopher Calthrop (a non-juror and former MP for Norfolk) and Sir Nicholas Lestrange (another non-juror and MP for Castle Rising) “upon summons appeared at the sessions and had the oaths tendered to them and all refused: the latter (Lestrange) paid his £5 and found security according to law, but the other two refused to take the oath or pay the fine and so are committed (presumably to prison).” In an extraordinary outburst, the report concluded, “Sir Robert Yallup is the greatest knave in nature, but the other two very honest gentlemen” (!) And so Sir Robert paid for his loyalty by forfeiting Bowthorpe Hall and its estates and suffering a spell of imprisonment within the walls of Norwich Castle gaol.
So Sir Robert, and his wife Lady Dorothy, were forced to find somewhere to live. As luck would have it, their only surviving child, Charles Yallop, had married an heiress, Helen Barkham, only daughter of Sir Edward Barkham of South Acre in the west of the county; Sir Edward had been Sheriff of Norfolk in 1671. The fact that Sir Robert (in 1705) and Lady Dorothy (14 years later) both died at South Acre Hall indicates that this was where they spent their remaining years. However, despite this enforced exile, it is plain that Bowthorpe continued to exert a powerful influence on them, for both were determined to return to lie at rest within the boundaries of Bowthorpe Church, within a few yards of the Hall where they had spent so much of their married lives.
The first body to be coffined and conveyed across the county was that of Sir Robert. From the Latin inscription on the chest tomb in which he was buried in the churchyard it appears that he may have taken a close interest in its construction; according to Robert Noel, Lancaster Herald at the College of Arms, who is an expert in translating and interpreting ancient Latin texts, the King of Bowthorpe not only wrote the inscription but appears to have commissioned and supervised the building of the tomb, implying at least one return visit to Bowthorpe during his lifetime.
Lady Dorothy’s remains followed the same route in January 1719, to be buried not in the churchyard but within the chancel, presumably because this was the resting place of her three young children. This time the inscription on her ledger tomb was in English, describing her as “a Lady no less Adorned with the Endowments of Nature than of Virtue, and as the Former gave her the esteem of Men, so the latter qualified her for Heaven, for if the Merciful shall obtain Mercy, she in whom Compassion, and Charity to the distressed, shined so bright, may justly be presumed to have met with a like Return from the Father of Mercies.” She died at the age of 84.
So – apart from the bust of Sir Robert above the main door of Bowthorpe Hall -- what tangible reminders are there of the King of Bowthorpe and his lady? A visit to the treasury of Norwich Cathedral is rewarding in this respect, for in the east display case, exhibits 44 and 45, are an inscribed alms dish and communion cup with cover, both dated 1680, which were gifted to Bowthorpe Church by Sir Robert and Lady Dorothy. These were made by Arthur Haselwood II (1638-1684), one of four members of the same Norwich family, all of whom were goldsmiths, at his workshop in Little London Street.
As to what remains of the Yallop family resting places, and indeed of the family themselves, there are fragments of Sir Robert’s chest tomb in the north-west corner of the ruined chancel, while several pieces of Lady Dorothy’s ledger stone adorn the outer side of the south wall of the ruined church.
When Norfolk archaeologists excavated the ruins prior to the new church centre being built in the mid-nineties, it might have been expected that remains of the Yallop family would have been discovered, but in the event this was not so. The remains of two adult males and two children were recovered; however, both children were judged to have been buried in medieval times i.e. prior to the 17th/18th centuries, and therefore couldn’t have been Yallop children, who we know were buried in the chancel between 1660 and 1670.
As for the men – one was found buried in an 18th century brick oven that had been established at the base of the church tower to dry corn. Whatever was he doing there? Sounds like an ancient murder mystery worthy of the attention of Brother Cadfael or Matthew Shardlake …
Mike Gibbs
October 2020